1 Chronicles 28:13

Authorized King James Version

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Also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD.

Original Language Analysis

וּֽלְמַחְלְקוֹת֙ Also for the courses H4256
וּֽלְמַחְלְקוֹת֙ Also for the courses
Strong's: H4256
Word #: 1 of 13
a section (of levites, people or soldiers)
הַכֹּֽהֲנִ֣ים of the priests H3548
הַכֹּֽהֲנִ֣ים of the priests
Strong's: H3548
Word #: 2 of 13
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְהַלְוִיִּ֔ם and the Levites H3881
וְהַלְוִיִּ֔ם and the Levites
Strong's: H3881
Word #: 3 of 13
a levite or descendant of levi
וּֽלְכָל H3605
וּֽלְכָל
Strong's: H3605
Word #: 4 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מְלֶ֖אכֶת and for all the work H4399
מְלֶ֖אכֶת and for all the work
Strong's: H4399
Word #: 5 of 13
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
עֲבוֹדַ֥ת of service H5656
עֲבוֹדַ֥ת of service
Strong's: H5656
Word #: 6 of 13
work of any kind
בֵּית in the house H1004
בֵּית in the house
Strong's: H1004
Word #: 7 of 13
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 8 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
וּֽלְכָל H3605
וּֽלְכָל
Strong's: H3605
Word #: 9 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כְּלֵ֖י and for all the vessels H3627
כְּלֵ֖י and for all the vessels
Strong's: H3627
Word #: 10 of 13
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
עֲבוֹדַ֥ת of service H5656
עֲבוֹדַ֥ת of service
Strong's: H5656
Word #: 11 of 13
work of any kind
בֵּית in the house H1004
בֵּית in the house
Strong's: H1004
Word #: 12 of 13
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 13 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's final charge and temple plans. The Hebrew term לֵבָב (levav) - heart/mind is theologically significant here, pointing to Wholehearted devotion to God's purposes. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Wholehearted devotion to God's purposes. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's commands to disciples.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's final charge and temple plans occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection